Friday, May 5, 2017
- Our new president is derided as 'Narcissist In Chief'. He's a joke.
- How would you define narcissism?
- Being in love with an image of oneself.
- Not in love with oneself, but with an image of oneself? A deliberately looked for or even constructed image of ourselves?
- Yes. It's bizarre. A strange combination of passion and artifice. A passion for artifice.
- Then it would be correct to say you are curious about narcissism?
- And to be curious is to feel pleasure in not knowing?
- I never thought of it like that, but why not?
- Do you imagine a narcissist ever being curious?
- No. They pretend they know everything all the time. They never willingly admit they are wrong.
- Would you agree then that a narcissist is someone who is afraid of not knowing, so always tells himself and the world that he does know?
- Again, why not? But in focusing on knowledge aren't we straying from what people usually mean by narcissist: someone who is in love with himself?
- To be curious about what you don't know, would you say it is necessary to have some confidence you eventually will understand?
- And to have that confidence, you must have in the past, after being confused, reached understanding, made discoveries?
- But to study, discover, understand requires some stability of circumstances. Remove the stability, wouldn't what before was pleasurable confusion now be a threatening unknown?
- The narcissist is someone who, previously secure in having learned how to learn, finding mystery a pleasure, now in a state of instability can't learn, so fears not knowing?
- Yes. Both curiosity, and its failure in narcissism, are relations to knowledge.
- How do we get from fear of not knowing to love of an image of oneself?
- By knowing something about yourself that tells you you have no reason to fear.
- How is that knowledge love?
- It isn't. It's relief, looking at yourself from a position outside yourself.
- How can we do that?
- Divide ourselves in two?
- Through the experience of seeing ourselves in another person's eyes. The narcissist tries to give himself an appearance that, in his imagination of someone looking on, would represent maximum security from fear. The narcissist learns how to make that appearance to which he is, through the intermediary of others, the real audience. The picture of self has to be continually remade as the world changes. Lacking real knowledge of the world, as opposed to knowledge of that part of the world that reflects an image of themselves, narcissists need over and over go back to work remaking a secure image.*
- You mean narcissists seek power?
- Yes. We don't usually call them insane unless they are very wrong about others' perception of the themselves and the extent of their power.
- I'm beginning to recognize our President. He doesn't seem to want to do anything with the new powers he's acquired except admire himself for having them and for his having had the skill to acquire them. Come to think of it, can't we say a narcissist like him does have curiosity about himself, I mean about what new grandiosity of image he legitimately does have some knowledge how to produce?
- But is this the same kind of curiosity?
- Why wouldn't it be?
- When we are curious about the world we move from a position of security to, if we come to know the world, increased sense of security from having new knowledge of the world. The curiosity of the narcissist arises out of fear of losing power, from a constant need of reassurance.
- So it isn't really curiosity.
- No. We use other words.
- Obsession. Fixation.
- Correct. Still there is a relation to knowledge, a need for knowledge, but from a perceived position of weakness rather than strength. A narcissist has this relation of fixation or obsession to all three basic tasks of knowledge a human being faces: the need to master the tools for living in the world, to learn how to acquire food and shelter and safety; the need to learn how to get along with other people; the need to master our own passions so we can get along with people and have the peace of mind needed to learn enough about the world to feel curious about learning more. We must be safe first if we are going to be curious, to enjoy learning to perform these three tasks. The narcissist, living in insecurity, instead will seek to establish a sense of power in one or all three tasks.
- How does our new president do this, if he does?
- He most definitely does.
- All three?
- Certainly, all three ways an individual establishes a relation to himself instead of to the world: being in love with his reasoning; being in love with his ability to manipulate other people; being in love with his ability to satisfy all his desires without fear of consequences. Our President likes to talk about how he is very smart, he has the best words; how he's very rich and powerful and can make deals no one else can; how he can grab pussies and get away with it.
- But if you are right about this being what narcissism is, isn't the whole of our society more or less narcissistic? Everyone trying to impress themselves and all who look on with the extent of their satisfied passions, their achieved ambition, their worldly cleverness?
- People live insecure lives,** have to sell themselves into the part-time slavery of employment. When you can't make your own decisions how to live you can't enjoy learning to control yourself, understand others, or know the world. The only relief you know is in exercising your powers to satisfy your passions, manipulate the people around you, and make the world your instrument.
* Having no sense of self that is not a show made to the public, narcissists have no sense of privacy, they have nothing which must be held in reserve from what is shown the public.
** 'A life in which we’re all alone, alone facing the necessity for each one to make a living, house oneself, feed oneself, realize one’s potential, and attend to one’s health, by oneself. Disgust with the miserable form of life of the metropolitan individual—scrupulous distrust / refined, smart skepticism / shallow, ephemeral loves / resulting extreme sexualization of every encounter / then the periodic return to a comfortable and desperate separation / constant distraction, hence ignorance of oneself, hence fear of oneself, hence fear of the other.' ('To Our Friends', The Invisible Committee)